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    The course is spectator friendly for supporting family or friends and a fun and relaxed atmosphere is guaranteed.


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    This page is kept as one file to allow word searches of the whole list at once (use the “Find” command in your browser). One of her books included a copy of a glossed Psalter, apparently Rolle’s English commentary, and her relations included Sir John de Cobham, whose granddaughter Joan married John Oldcastle (ch. Chapter 5 describes the book reading and ownership circles around the anchoress Katherine Mann and Abbess Elizabeth Throckmorton in the 1520s, both of whom owned the writings of Tyndale, the former receiving her copy of the 52 (1985): 159-70. “Wyclif’s Logic and Wyclif’s Exegesis: the Context.” Walsh and Wood 287-300. “Wyclif on Literal and Metaphorical.” Hudson and Wilks 259-66. “English Provincial Constitutions and Inquisition into Lollardy.” Flannery and Walker 45-59. This recovered tradition of women’s preaching revises scholarship on the medieval period that attributes women’s authority to visionary rather than textual knowledge, and reveals a new sphere of women’s eloquence on a par with Renaissance humanism.”] Gethyn-Jones, J. “John Trevisa—An Associate of Nicholas Hereford.” . Examining Latin and English sources, Ghosh shows how the same debates over biblical hermeneutics and associated methodologies were from the 1380s onwards conducted both within and outside the traditional university framework, and how, by eliding boundaries between Latinate biblical speculation and vernacular religiosity, Lollardy changed the cultural and political positioning of both. It is here that Pecock’s works,” Ghosh continues, “can help us to refine and nuance our understanding of ‘Lollardy'” (252). to turn on its head the ‘Averroistic’ identification of happiness with the philosophical life and its associated methodologies” (257). [Gillespie begins with a brief discussion of Birgittine history and spirituality to discuss how and why the Syon community contained many Wycliffite (and anti-Wycliffite) works, and why it would have been interested in both the academic and popular aspects of Wycliffism.] —.“Chichele’s Church: Vernacular Theology in England after Thomas Arundel.” Gillespie and Ghosh 3-42. The papal decretal “Exiit qui seminat” was designed to protect the mendicant life of the Franciscan Order, extolling that life as the highest expression of Christian perfection. Reformation and Renaissance in the Spirituality of Late Medieval England.” Gillespie and Ghosh 55-72. Gould’s theory of biological evolution, as well as to the work of queer theorists Glenn Burger and Steven Kruger, Sargent applies a “preposterous” theory of history to late medieval spirituality, drawing attention to the complexity and diversity that defies binaristic descriptions of orthodoxy and heterodoxy.] —. The manuscript is a fifteenth century English Codex which was bound in the earlier decades of the seventeenth century. Again pending further study, neither do Wyclif’s views appear to assign philosophically extreme or novel roles to the entities he does recognize as universal. not simply the excesses of ecclesiastical bureaucracies and royal courts but the very relations of textuality,” thereby offering “a set of tropes to discuss the rhetorical, evidentiary, and foundational claims of official texts” (186-87).] —. Steiner explains that the distinctive rhetoric, material form, and ritual performance of legal documents offered writers of Chaucer’s generation and the generation succeeding him a model of literary practice. A comparison of [Johann Wiclef’s] theses and Johannes von Tepl’s disputation demonstrates that the dialogue between the ‘Ackermann’ and death shows Wiclef’s influence. [Along with Usk, James I, Charles d’Orléans, and George Ashby, Summers in one chapter discusses two Wycliffite writers, William Thorpe and Richard Wyche. Wyche and Thorpe construct a favourable literary identity through intertextual reference, notably by inviting comparisons with hagiographic figures. [This is a popular text, both in complete and re-compiled forms.

    Under any one author’s name, works are listed in chronological order of publication. Covering a wide range of texts–scholastic and extramural, in Latin and in English, written over half a century from Wyclif to Netter–Ghosh concludes that by the first half of the 15th century Lollardy had partly won the day. “Reginald Bishop Pecock and the Idea of ‘Lollardy.'” Barr and Hutchinson 251-65. Ghosh examines how Lollardy maintained some intellectual coherence, some aspects of Pecock’s “reimagined scholastic thought” in his debates with Lollardy, and moves at the end towards characterizing mid-fifteenth-century Lollardy and how it might “relate to late medieval politics of biblical interpretation” (253).} —. Ghosh examines “Wyclif’s meta-discursive engagement with scholastic episteme, especially the status of the arts in education. Second, Wyclif introduces the discourse of ‘happiness’ in relation to . Logic is crucial to understanding the impact of this critique on vernacular Lollardy since it lies at the core of his definition of “scriptural logic.” “This was one aspect of his thought,” Ghosh argues, “taken up most enthusiastically by his followers” (258); he examines how in the tract . [Gillespie argues that the recent focus on Arundel’s Constitutions has obscured the influence of the Council of Konstanz on the fifteenth-century English church. [From the abstract: “[W]as there a uniquely and identifiable northern culture that responded differently than the south to heresy and to religious concerns? “English Views on the Reforms to be Undertaken in the General Councils (1400-1418) with special reference to the proposals made by Richard Ullerston.” D. It was not intended to function as a blueprint for the entire clergy.] —. “The Lollard Trail: Some Clues to the Spread of Pre-Protestant Religious Dissent in Scotland, and its Legacy.” 33 (2003): 1-34. “A rhetorical study of selected English sermons of John Wycliff.” Diss., Northwestern University, 1969. “Minor Devotional Writings.” Edwards and Pearsall 147-175. The binding encompasses three Middle English texts: a Wycliffite New Testament, a lectionary for Dominicals and Ferials, and a text on planting and grafting.”] Shettle, G. On the contrary, by at least one measure, his theory of universals is less extreme than Walter Burley’s, as Wyclif himself observes. “Friar Richard ‘Of Both Sexes.'” Barr and Hutchinson 13-31. “Lollardy and the Legal Document.” Somerset, Havens, and Pitard 155-174. The study covers a wide variety of medieval texts including sermons and trial records, 93.3 (July, 2009): 471-479. This is supported as the writer disregards the invocation of the saints and the worship of the Virgin Mary in his disputation. “The following chapters,” Summers says in her introduction, “examine how each author’s predicament of persecution and imprisonment precipitates and even prescribes the politial nature of his literary self-portrayal” (3). Furthermore, the texts are designed to oppose and counter the printed word and propoganda of the Church with Lollardy’s own authoritative texts” (112). Arguing for a later date, nearer to the 1408 than 1382, than its editors Bazire and Colledge considered, Sutherland reads the text attending to the fact that the text was written “at a time of acute anxiety regarding the translation of the Bible and the role of the vernacular in theological discourse” (354). The volume was endowed to the chapel but it isn’t known whether it actually resided there. as an overtly heretical or threatening text” (107).] —.

    The attempts by Nate’s dad (Jonathan Silverman) to woo back his mom are not helping the situation.

    Needless to say, all this pressure severely handicaps Nate’s own dating life. “Significant Mother” hails from Alloy Entertainment in association with Warner Bros. It was created by Erin Cardillo and Richard Keith, who are exec producing along with Tripp Reed and Les Morgenstein.

    Roomies Jimmy (Nathaniel Buzolic) and Nate (Josh Zuckerman) grew up together, but their relationship is tested when Nate comes home from a business trip only to find that his mother and Jimmy have been hooking up behind his back.

    To make matters worse, Nate’s previously disinterested dad, Harrison (special guest star Jonathan Silverman), is now determined to win Lydia back and isn’t afraid to use Nate to get what he wants.

    Stuck between his family feud and his best friend’s first serious relationship, Nate’s “new normal” forever changes his relationships with his parents, and severely handicaps his own dating life. Significant Mother -- "Welcome to Bonetown" -- Image SMG101A_0054 -- Pictured (L-R): Nathaniel Buzolic as Jimmy and Krista Allen as Lydia -- Photo: Scott Green/The CW -- © 2014 The CW Network, LLC.

    Oh, and he is totally adorable with his longtime GF, Diane Kruger.

    Seriously, it’s like all the men in Hollywood are named Josh these days! From Josh Dallas, who plays Prince Charming on , to Fergie‘s hubby, the name Josh is everywhere. Check out the list below to see who scored the number one spot! Musical talent is never a bad thing when it comes to picking a man. He is funny, though, which is why he has earned a spot on the list. He has gotten better with age and continued to show off his gorgeous looks, one project after another.

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